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Certainly, the statistics show that intermarried Jews are overwhelmingly less likely to be involved in Jewish activities: 85% of Jewish couples have or attend a Pesach seder, while only 41% of intermarried Jews do; 66% of Jewish couples fast on Yom Kippur while only 26% of intermarried Jews do; 59% of Jewish couples belong to a synagogue while only 15% of intermarried Jews do.These statistics and more are sufficiently alarming to be a matter of great concern to the Jewish community.The 613 mitzvot of the Torah, on the other hand, are only binding on the descendants of those who accepted the commandments at Sinai and upon those who take on the yoke of the commandments voluntarily (by conversion).
These commandments are fairly simple and straightforward, and most of them are recognized by most of the world as sound moral principles.
Clearly, these are not the ideas of a people who think they are better than other nations.
Because of our acceptance of Torah, Jews have a special status in the eyes of G-d, but we lose that special status when we abandon Torah.
The 2000 National Jewish Population Survey found that only a third of interfaith couples raise their children Jewish, despite increasing efforts in the Reform and Conservative communities to welcome interfaith couples.
This may reflect the fact that Jews who intermarry are not deeply committed to their religion in the first place: if something is important to you, why would you marry someone who doesn't share it?