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I have sought here to sketch, in vague, uncertain outline, the spiritual world in which ten thousand thousand Americans live and strive.

I pray you, then, receive my little book in all charity, studying my words with me, forgiving mistake and foible for sake of the faith and passion that is in me, and seeking the grain of truth hidden there.

And, finally, need I add that I who speak here am bone of the bone and flesh of the flesh of them that live within the Veil? It is in the early days of rollicking boyhood that the revelation first bursts upon one, all in a day, as it were. I was a little thing, away up in the hills of New England, where the dark Housatonic winds between Hoosac and Taghkanic to the sea.

Before each chapter, as now printed, stands a bar of the Sorrow Songs,--some echo of haunting melody from the only American music which welled up from black souls in the dark past. To the real question, How does it feel to be a problem? And yet, being a problem is a strange experience,--peculiar even for one who has never been anything else, save perhaps in babyhood and in Europe.

Venturing now into deeper detail, I have in two chapters studied the struggles of the massed millions of the black peasantry, and in another have sought to make clear the present relations of the sons of master and man.

Then, in two other chapters I have sketched in swift outline the two worlds within and without the Veil, and thus have come to the central problem of training men for life.

The double-aimed struggle of the black artisan--on the one hand to escape white contempt for a nation of mere hewers of wood and drawers of water, and on the other hand to plough and nail and dig for a poverty-stricken horde-- could only result in making him a poor craftsman, for he had but half a heart in either cause.

By the poverty and ignorance of his people, the Negro minister or doctor was tempted toward quackery and demagogy; and by the criticism of the other world, toward ideals that made him ashamed of his lowly tasks.

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Just how I would do it I could never decide: by reading law, by healing the sick, by telling the wonderful tales that swam in my head, --some way.

For kindly consenting to their republication here, in altered and extended form, I must thank the publishers of the Atlantic Monthly, The World's Work, the Dial, The New World, and the Annals of the American Academy of Political and Social Science. At these I smile, or am interested, or reduce the boiling to a simmer, as the occasion may require.

Some of these thoughts of mine have seen the light before in other guise. they say, I know an excellent colored man in my town; or, I fought at Mechanicsville; or, Do not these Southern outrages make your blood boil?

He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message for the world.

He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly in his face.

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