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500BC), the social ideas advanced by Manu gained prominence, and large sections of Indian society moved towards patriarchy and caste-based rules.Manu and others attacked the Gandharva and other similar systems, decrying them as holdouts "from the time of promiscuity" which, at best, were only suitable for small sections of society.As with other cultures, levirate marriages (where the brother of a deceased man is obligated to marry his widow) also became customary in some regions for all religious groups, partially to ensure that clan alliances and clan ownership of land rights remained intact even if the husband died.With the expanding social reform and female emancipation that accompanied economic and literacy growth after independence, many commentators predicted the gradual demise of arranged marriages in India, and the inexorable rise of so-called "love marriages" (i.e.This emergence of early arranged marriages in the Indian subcontinent was consistent with similar developments elsewhere, such as Indonesia, various Muslim regions and South Pacific societies.Commentators on both Hindu and European Jewish communities (where early arranged marriages had also gained prevalence) have hypothesized that the system may have emerged because "the answer to the raging hormones associated with teenage sexuality was early, arranged marriage." With kinship groups being viewed a primary unit to which social loyalty was owed by individuals, marriage became an affair deeply impacting the entire family for Indian Hindus and Muslims alike and key to "the formation or maintenance of family alliances." Sometimes, these arrangements were made at the birth of the future husband and wife with promises exchanged between the two families.These marriages are often referred to as "self-arranged marriages" or "love-arranged marriages" in India.

This is usually done via an intermediary matchmaker who has a social reputation for maintaining discretion and brokering successful weddings.

500 BCE period), substantially displacing other alternatives that were once more prominent.

In the urban culture of modern India, the differentiation between arranged and love marriages is increasingly seen as a "false dichotomy" with the emergence of phenomena such as "self-arranged marriages" and free-choice on the part of the prospective spouses.

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